Saturday, 14 December 2013

introduction to novel

Introduction to "The beginnings of the English novel"

Differences in literary histories - characterized at times almost by a certain arbitrariness
- Example, German novel theory, English novel theory.
English - distinction between novel and so-called "romance"
History of the terms
Until quite late in the eighteenth century , the term "novel" was used very loosely. Different uses:
1. tales shorter than traditional romances
2. a plot of love and intrigue
3. native heritage rather than Continental loyalties.
In the late seventeenth century and early eighteenth, "novel" was often applied to narratives much like romances
- Term in other linguistic traditions often does not make the distinctions that have come to seem crucial to the English tradition - main German distinction between Roman and Epik.
Definition of the novel coming full circle - except for literary critics, any longer fictional work in prose is a novel.
Several features that various critics have put forth to characterize the novel:
Ian Watt, "formal realism"
Philosophical background - Descartes and Locke, truth discovered by the individual through his or her senses. Individual apprehension of reality.
- individualist, innovating reorientation
  • "The novel is thus the logical literary vehicle of a culture, which, in the last few centuries, has set an unprecedented value on originality, on the novel; and it is therefore well named." (13)
  • -- Rejection of traditional plots. Novels differ from earlier narrative fiction in a certain freedom from stereotypes in plot, character, and names. Traditional literary formulas rejected. Refusal to follow set patterns - independence from traditional notions of the "universality" of human nature and human rituals.
    -- Self-consciousness about innovation and novelty. Although they are often anxious, like Fielding, to claim a place in literary tradition, novelists frequently insist on their originality. "Oddity" of Tristram Shandy compared to traditional literary forms.
    -- Particularity. Manifests itself most strongly in characterization and presentation of background. "... the novel is surely distinguished from other genres and from previous forms of fiction by the amount of attention it habitually accords both to the individualisation of its characters and to the detailed presentation of their environment." (18) Break with tradition in giving characters realistic rather than allegorical names (although "telling names" were still used extensively).
    -- Emphasis on personality of character, consciousness through duration in time - interpenetration of past and present self-awareness. Function of memory.
    Previous attitude more a-historical, e.g. Shakespeare's use of historical setting. Striking lack interest in day-to-day temporal setting.
    -- Specificity in setting (place, correlation of time)
    -- Adaptation of the prose style to give an air of complete authenticity. (27)
    "The previous stylistic tradition for fiction was not primarily concerned with the correspondence of words and things, but rather with the extrinsic beauties which could be bestowed upon description and action by the use of rhetoric." (28)
    32. "The narrative method whereby the novel embodies this circumstantial view of life may be called its formal realism; formal, because the term realism does not here refer to any special literary doctrine or purpose, but only to a set of narrative procedures which are so commonly found together in the novel, and so rarely in other literary genres, that they may be regarded as typical of the form itself."
    Formal realism as convention. Air of total authenticity - confusion between fact and fiction.
    Michael McKeon, "progressive narrative"
    Novel arising out of conflict between aristocratic ideology, progressive ideology and conservative ideology (backlash)
    In his criticism of Watt, McKeon points out that "romance" continues to be extremely important in an anti-individualist and idealizing tradition.
    Emphasizes how Fielding, one of the acknowledged fathers of the English novel, doesn't really fit (which Watt simultaneously admits and ignores)
    - theoretical inadequacy of our distinction between romance and novel
    Turns to Mikhail Bakhtin's theory of "heteroglossia" to help explain what distinguishes the novel from other genres. Encompasses Fielding much better. (literary dialogue)
    Watt's hypothetical analogy between the rise of the novel and the rise of the middle class questionable.
    p. 19. "To begin at the beginning therefore requires that we begin at the end. By the middle of the eighteenth century, the stabilizing of terminology -- the increasing acceptance of "the novel" as a canonic term, so that contemporaries can "speak of it as such"--signals the stability of the conceptual category and of the class of literary products that it encloses."
    McKeon's thesis:
    - categorial instability about how to tell the truth led to "rise of the novel" - novel itself inevitably also reflects this instability
    - questions of truth and virtue - instability of social categories, how the external social order is related to the internal, moral state of its members
    - both pose problems of signification. "What kind of authority or evidence is required of narrative to permit it to signify truth to its readers? What kind of social existence or behavior signifies an individual's virtue to others?" (20)
    Novel can be understood as cultural instrument designed to confront intellectual and social crisis. This conflict embodied in Richardson and Fielding, who according to this method can be understood as representing alternative methods of doing the same thing.
    Question to think about - where do you think Behn would fit in in this scheme?
    Other characteristics (from J. Paul Hunter, Before Novels)
    -- Contemporaneity. Unlike literary forms that feature an appeal to the exotic and the far-away in place and time, novels are stories of now or about events in a relevant past.
    -- Believability. The people who exist and the things that transpire in novels are recognizable as behaving and occurring in believable human ways -- things happen in the fictional world according to laws that are essentially like those governing the everyday world. Credibility and probability the essential qualities.
    -- Familiarity. Everyday existence and common people. In her distinction between romance and novel, Clara Reeve (1785) speaks of the "picture of real life and manners" provided by the latter, and by "real" she seems to emphasize the lower social rank of characters as much as loyalty to observation rather than artifice: "The Novel gives a familiar relation of such things, as it passes every day before our eyes."
    -- Individualism, subjectivity. The crucial difference between individuals in romances and novels -- different awareness of the processes of thought and feeling that affect individuals in relation to their world and their experiences in it. The subjectivity of the novel involves not just a raised status for the individual self but an intensified consciousness of selfhood.
    -- Object of identification - give reader a sense of what it would be like to be someone else, of how another identity would feel. Readers of novels "identify" or "empathize" with the heroes and heroines of novels, suggesting a greater closeness between readers and novel characters than between readers and characters in other fictional forms.
    -- Coherence and unity of design. The novel seeks to gather its multiple parts under some guiding design, theme or governing idea. Novels tend to be morc explicitly ideological than most literary species.
    -- Inclusivity digressivenes, fragmentation. Shapelessness summed up in Fielding's insistence in the second chapter of Tom Jones: "I intend to digress, through this whole History as often as l see Occasion: Of which I am myself a better Judge than any pitiful Critic whatevcr" (1. ii. 37). The freedom to digress.
    How the English theory of the novel came about:
    By the mid 18th century, the new form was still searching for identity, terminology, and definition
    A generation before, writers such as Daniel Defoe, Eliza Haywood, Mary DelaRivier Manley and Penelope Aubin had created significant works of fiction of the emerging kind. Richardson and Fielding created a consciousness among readers and potential writers that a significant and lasting form had been come about and that literary careers could be built upon the genre. Narrative and fiction --- the modes of the future.
    - still major issues of definition.
    Clara Reeve, 1785 -- clear the new species had been established.
    On the other hand, no single word or phrase can distinguish the novel from romance or from anything else, not possible to settle for ''realism" or ''individualism" or "character" as the defining characteristic
    Aphra Behn, Oroonoko
    The figure of the narrator; narrative style; "realism"
    How does Behn's little novel fit in with these theories of the novel? Where does it conform and where does it diverge? (go through some of the elements of the list, emphasize particularity)
    What is the effect of the narrative voice?
    What is the point of view? How does it contradict itself?
    Who is the narrator?
    What is the narrator's postion in the society she is depicting? How does she contradict herself in her self-portrayal?
    What should we think of the novel's claim to truth? Why?


    what is novel

    what is novel

    Friday, 6 December 2013

    bacon essay pdf

    OF STUDIES

    OF STUDIES

    Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things. Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend. Abeunt studia in mores. Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies; like as diseases of the body, may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the Schoolmen; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases. So every defect of the mind, may have a special receipt.

    OF YOUTH AND AGE

    OF YOUTH AND AGE

    A man that is young in years, may be old in hours, if he have lost no time. But that happeneth rarely. Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men, is more lively than that of old; and imaginations stream into their minds better, and, as it were, more divinely. Natures that have much heat, and great and violent desires and perturbations, are not ripe for action, till they have passed the meridian of their years; as it was with Julius Caesar and Septimius Severus. Of the latter, of whom it is said, Juventutem egit erroribus, imo furoribus, plenam. And yet he was the ablest emperor, almost, of all the list. But reposed natures may do well in youth. As it is seen in Augustus Caesar, Cosmus Duke of Florence, Gaston de Foix, and others. On the other side, heat and vivacity in age, is an excellent composition for business. Young men are fitter to invent, than to judge; fitter for execution, than for counsel; and fitter for new projects, than for settled business. For the experience of age, in things that fall within the compass of it, directeth them; but in new things, abuseth them.

    The errors of young men, are the ruin of business; but the errors of aged men, amount but to this, that more might have been done, or sooner. Young men, in the conduct and manage of actions, embrace more than they can hold; stir more than they can quiet; fly to the end, without consideration of the means and degrees; pursue some few principles, which they have chanced upon absurdly; care not to innovate, which draws unknown inconveniences; use extreme remedies at first; and, that which doubleth all errors, will not acknowledge or retract them; like an unready horse, that will neither stop nor turn. Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success. Certainly it is good to compound employments of both; for that will be good for the present, because the virtues of either age, may correct the defects of both; and good for succession, that young men may be learners, while men in age are actors; and, lastly, good for extern accidents, because authority followeth old men, and favor and popularity, youth. But for the moral part, perhaps youth will have the pre-eminence, as age hath for the politic. A certain rabbin, upon the text, Your young men shall see visions, and your old men shall dream dreams, inferreth that young men, are admitted nearer to God than old, because vision, is a clearer revelation, than a dream. And certainly, the more a man drinketh of the world, the more it intoxicateth; and age doth profit rather in the powers of understanding, than in the virtues of the will and affections. There be some, have an over-early ripeness in their years, which fadeth betimes. These are, first, such as have brittle wits, the edge whereof is soon turned; such as was Hermogenes the rhetorician, whose books are exceeding subtle; who afterwards waxed stupid. A second sort, is of those that have some natural dispositions which have better grace in youth, than in age; such as is a fluent and luxuriant speech; which becomes youth well, but not age: so Tully saith of Hortensius, Idem manebat, neque idem decebat. The third is of such, as take too high a strain at the first, and are magnanimous, more than tract of years can uphold. As was Scipio Africanus, of whom Livy saith in effect, Ultima primis cedebant.

    OF GREAT PLACE

    OF GREAT PLACE

    Men in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to lose liberty: or to seek power over others, and to lose power over a man's self. The rising unto place is laborious; and by pains, men come to greater pains; and it is sometimes base; and by indignities, men come to dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing. Cum non sis qui fueris, non esse cur velis vivere. Nay, retire men cannot when they would, neither will they, when it were reason; but are impatient of privateness, even in age and sickness, which require the shadow; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn. Certainly great persons had need to borrow other men's opinions, to think themselves happy; for if they judge by their own feeling, they cannot find it; but if they think with themselves, what other men think of them, and that other men would fain be, as they are, then they are happy, as it were, by report; when perhaps they find the contrary within. For they are the first, that find their own griefs, though they be the last, that find their own faults. Certainly men in great fortunes are strangers to themselves, and while they are in the puzzle of business, they have no time to tend their health, either of body or mind. Illi mors gravis incubat, qui notus nimis omnibus, ignotus moritur sibi. In place, there is license to do good, and evil; whereof the latter is a curse: for in evil the best condition is not to will; the second, not to can. But power to do good, is the true and lawful end of aspiring. For good thoughts (though God accept them) yet, towards men, are little better than good dreams, except they be put in act; and that cannot be, without power and place, as the vantage, and commanding ground. Merit and good works, is the end of man's motion; and conscience of the same is the accomplishment of man's rest. For if a man can be partaker of God's theatre, he shall likewise be partaker of God's rest. Et conversus Deus, ut aspiceret opera quae fecerunt manus suae, vidit quod omnia essent bona nimis; and then the sabbath. In the discharge of thy place, set before thee the best examples; for imitation is a globe of precepts. And after a time, set before thee thine own example; and examine thyself strictly, whether thou didst not best at first. Neglect not also the examples, of those that have carried themselves ill, in the same place; not to set off thyself, by taxing their memory, but to direct thyself, what to avoid. Reform therefore, without bravery, or scandal of former times and persons; but yet set it down to thyself, as well to create good precedents, as to follow them. Reduce things to the first institution, and observe wherein, and how, they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest. Seek to make thy course regular, that men may know beforehand, what they may expect; but be not too positive and peremptory; and express thyself well, when thou digressest from thy rule. Preserve the right of thy place; but stir not questions of jurisdiction; and rather assume thy right, in silence and de facto, than voice it with claims, and challenges. Preserve likewise the rights of inferior places; and think it more honor, to direct in chief, than to be busy in all. Embrace and invite helps, and advices, touching the execution of thy place; and do not drive away such, as bring thee information, as meddlers; but accept of them in good part. The vices of authority are chiefly four: delays, corruption, roughness, and facility. For delays: give easy access; keep times appointed; go through with that which is in hand, and interlace not business, but of necessity. For corruption: do not only bind thine own hands, or, thy servants' hands, from taking, but bind the hands of suitors also, from offering. For integrity used doth the one; but integrity professed, and with a manifest detestation of bribery, doth the other. And avoid not only the fault, but the suspicion. Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption. Therefore always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change; and do not think to steal it. A servant or a favorite, if he be inward, and no other apparent cause of esteem, is commonly thought, but a by-way to close corruption. For roughness: it is a needless cause of discontent: severity breedeth fear, but roughness breedeth hate. Even reproofs from authority, ought to be grave, and not taunting. As for facility: it is worse than bribery. For bribes come but now and then; but if importunity, or idle respects, lead a man, he shall never be without. As Solomon saith, To respect persons is not good; for such a man will transgress for a piece of bread. It is most true, that was anciently spoken, A place showeth the man. And it showeth some to the better, and some to the worse. Omnium consensu capax imperii, nisi imperasset, saith Tacitus of Galba; but of Vespasian he saith, Solus imperantium, Vespasianus mutatus in melius; though the one was meant of sufficiency, the other of manners, and affection. It is an assured sign of a worthy and generous spirit, whom honor amends. For honor is, or should be, the place of virtue and as in nature, things move violently to their place, and calmly in their place, so virtue in ambition is violent, in authority settled and calm. All rising to great place is by a winding star; and if there be factions, it is good to side a man's self, whilst he is in the rising, and to balance himself when he is placed. Use the memory of thy predecessor, fairly and tenderly; for if thou dost not, it is a debt will sure be paid when thou art gone. If thou have colleagues, respect them, and rather call them, when they look not for it, than exclude them, when they have reason to look to be called. Be not too sensible, or too remembering, of thy place in conversation, and private answers to suitors; but let it rather be said, When he sits in place, he is another man.